Category Archives: Politics

Jesus and Postmodernism

With regard to more comments from this:

Clark,

“I think it unfair to say LDS think the apostasy is due to Greek thought. Many people (including myself) think that one major problem is applying Greek absolutism to the concept of the Hebrew God. But the range of LDS views on apostasy is much more complex than it appears at first glance.”

Thanks for your comments. I found the links you cited interesting. Certainly, there appears to be a rich plurality of opinions on the apostasy spoken of in LDS circles. First, I would like to comment on some quotes from the article by Dave Banack (link):

“The simplest form of the narrative is that there was an original church from which something essential (doctrine, scripture, authority, priesthood, the Spirit) was lost.”

“Here’s the problem. Scholarship in the 20th century suggests that the original condition of Christianity in the decades following Christ’s death — the very beginning of the early church — was not any sort of essential unity but instead was radically diverse. In other words, there never was an early Christian Church, there were, at the very beginning, many different churches (and yes, I recognize that the term “church” is somewhat anachronistic in this early context, but that is sort of the point).”

“At some point you get early enough that the evidence no longer argues for an apostasy, it argues for the failure of an original church (from which the Christianity of later decades or centuries apostatized from) to ever be established or organized.”

“The Not-So-Great Apostasy”, February 8, 2012, By Dave Banack, (link)

I am in total agreement with the premise of this article. From my readings as well, there was no original early church. There were many sects oriented from Judaic to Helenistic to Roman and political to practical (in your words – “on the pragmatic side of the Atlantic”) to mystical. Even the texts whether canonical or not have lots of influences from and against these sects. The authorship of these texts also has major questions. It seems to me that reading a “proper origin” (arche), original church, is wishful thinking – or perhaps, ‘arche-thinking’ that must rely heavily on faith in divine authorship and not so much on the actual texts and archaeologies.

I think you may find this link interesting.

With regard to your belief in Hellenistic ‘absolutism’ and Hebrew and Dave Banck’s statement,

“Myth 2: The apostasy was caused by the hellenization of Christianity or the incorporation of Greek philosophy and culture into the teachings of the early church. [This happened a century too late to be a causal explanation.]”

I agree with Dave Banck’s assertion that the ‘apostasy’ cannot be attributed to this (as I think there was no original ‘church’ to be apostate from). However, I would suggest that you are correct that there was an incorporation of Hellenism into Christianity that vastly effected later history, I agree with Heidegger and Nietzsche that the Latin world misunderstood Aristotle on the issue of ‘absolutism’. Aristotle was not an ‘absolutist’. Maybe you could posit that idea from Parmenides and the Eleatic school (although that may be more problematic than at first glance). Plato and Aristotle argued against this school (The Parmenides, Physics). Heidegger’s earlier writings did accuse Plato of thinking the Idea in terms of a, what you might refer to as ‘absolute’, nous (mind, ratio – rationality) that was based on the reification of presence. However, even on this, he changed his mind later.

From my reading, I think the ‘absolutism’ of Judaism did get thought in terms of the reification of presence Heidegger refers to as “Platonism” (Neo-Platonism, Latin, Roman, early church fathers, etc.). In particular, I see this at the end of the first century (which is what I think Dave Banck alluded to) when the gospel of John and 1st, 2nd and 3rd John show up (90 to 120CE). Consider this,

“By the beginning of the Common Era, the Logos was a deeply felt and intricate part of Greek thought despite its mystical and sometimes confusing machinations. It was well established that the Logos was a divinely felt presence of God, but no philosopher could find a more practical implementation for how the Logos actually mattered to humans and their lives. The man who would provide this meaning and give personified substance to the Logos at the beginning of the Common Era was Philo.

Philo of Alexandria (30 BCE – 45 CE) introduced the concept of the Logos as an allegorical force of Yahweh. He was a Jew of the dispersion, and observed the mitzvot, yet like a lot of cosmopolitan Alexandrians of the time, worshipped the Greek gods too. Philo believed that the two worlds were not irreconciliable and the Logos was his attempt at melding Yahwism with the Greek vision of God.”

“Philo never explained clearly what his Logos was, but it often took on the form of the essence or divine nature of God. Philo’s Word was extremely popular among Jews and non-Jews alike, successfully splitting God into multiple personifications that pagan worshippers would later refine further from Bi- to Trinitarian concepts that we are familiar with today. We first see the application of the philosophy of the Logos in the prologue of the Gospel of John which begins by proclaiming Philo’s triumph:

“In the beginning was the Word, and the Word was with God, and the Word was God …. The same was in the beginning with God … and the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father [God].” (John 1:1-14)”

While I am not in so much agreement with this article’s notion of Greek thinking I think it is correct concerning the Greek influence of the writer of 1 John. The epistle argues against the Ebionites that were a more Judaic branch of Christianity. They thought that Jesus did not exist before Mary and the writer of 1 John seemed to want to use the synthesis of Philo between Hellenism and Hebrew to establish the divinity of Jesus by associating Jesus as the logos.

The conversion of logos into a Being named Jesus not only misunderstood Plato, Aristotle, Heraclitus (that first used the notion of the logos) but it also made Yahweh into Being from Hebrew thought. The misunderstanding of Logos as nous is central to Heidegger and Nietzsche (The Birth of Tragedy). Moreover, this confusion of Being with logos is essential for logocentrism and Derrida. Speech (rationality = consciousness of the speaker, presence, the secondary position of writing, etc.) is the ‘word of God’. I do not think postmodernism can be understood without thinking from (as against) this deification of presence even on this side of the Atlantic. This is not to favor mystification but to listen attentively to what is not said…cannot be said from correctness.

“Nietzsche has obviously some Mormon dislike due to his self-labeling himself as the anti-Christ. However I think among Mormon thinkers the view is much more positive. Many of Nietzsche’s criticisms of Christianity parallel a lot of Mormon criticisms of traditional Christianity (including the Greek Absolutism angle). Furth http://timesandseasons.org/index.php/2012/02/the-not-so-great-apostasy/er I think Mormon concepts of development make Nietzsche’s criticism of charity somewhat sympathetic to Mormons. Even Nietzsche’s concept of the superman has parallels to Mormon conceptions of deification. However there are some big differences. Nietzsche elevates power and the seeking after power in a way Mormons fundamentally reject. Further the existence of God in Mormon thought obviously undermines much of what Nietzsche does from a Mormon perspective. I think Nietzsche can have a positive place for Christians by helping clean away false ideas within Christianity.”

“The Antichrist” was NOT Nietzsche’s “self-labeling himself as the anti-Christ”. It is Nietzsche’s criticism of historical Christianity (“Jesus was the only true Christian”) – the slave morality inherited from Judaism and made into a fine art by orthodoxy. He found this extremely anti-Greek. He would NOT have excluded the LDS from this ‘slave morality’. The slave, the oppressed, the downtrodden, the care for the sick and the poor was everything Nietzsche detested in Christianity – it valued egalitarianism and democracy instead of ‘will to power’ and historically creating the master narrative (History is a tale told by the victors). Modern day neocons love Nietzsche for these reasons (I call them chest-beaters). I think the neocons are even more detestable than the slave morality of Christianity as they talk the talk but dare not walk the walk but that is another essay.

I understand the physical embodiment that LDS has for God but almost all scholars I can think of think that the antichrist and the Übermensch are not physical beings but refer to the death of God – the historical demise of the meta-language of presence, divinity, rationality, etc. and the ‘resurrection’ of another reading of the Greeks or ‘creation ex-nihilo’ (viz. nihilism).

For Nietzsche it was not about false ideas in Christianity but that Christianity ITSELF is false -in essence. It cannot be ‘redeemed’ by some kind of straining process between true and false ideas. It essentially sets the stage on which true and false can even happen AND it does it exhaustively from heresy and apostasy because Jesus WAS the only ‘true’ Christian. I think that homogenizing the text until it is sort of a new-age’y affirmation of LDS or pragmatic reading is a logocentric, canonical reaffirmation of the Greeks, Heidegger, Nietzsche, Derrida and postmodernism.

“As for your last paragraph I’m not entirely sure what you mean. One way to read Derrida is that we never can escape metaphysics. In this view the postmodern move really isn’t a move out of modernism but a recognition of the crisis of the modern world yet simultaneously how we are trapped within it. Thus Derrida’s various impossibilities.”

I agree that postmodernism is a reaction against modernism. First, modernism itself was a reaction against conservative realism (rationalism, Enlightenment, materialism and positivism – the violence of progression). Postmodernism was a reaction to modernism, structuralism, collectivism, positivism, realism, formalism and metaphysics. Yes, we can never ‘escape metaphysics’ but that does not mean it is a sort of Sartre-ean ‘no exit’ situation or a mere repetition of metaphysics – it is not an unqualified affirmation of metaphysics – there is an essential difference (differance – spatially defer and temporally deter) . It is very much like Heidegger suggesting that we have not yet learned to listen. If we simply listen to meta-language (as in the terms I previously used… resurrection, creation ex-nihilo, redeemed) and believe it as the history of ‘truth’ there is no need for postmodernism – just take the tradition as is. The ‘truths’ and their essential (essence-ing) falsities, heresies, apostacies, etc.) which must always accompany them in bi-polar oppositions (even if held as such in aufhebung…synthesis) have become impotent to the point of being ‘strange’ in postmodernism. Of course, you may think that postmodernism is not strange at all but only yet another affirmation of metaphysics (in whatever way you want to re-structuralize, synthesize, ‘pragma-cize’, winnow, etc.) but that is not an exercise in postmodernism it is only a pre-postmodern perspective dressed up in the words of postmodernism. What I was trying to say in the last paragraph was that you COULD do that in an ironic way and perhaps not simply ignore the text of postmodernism but to simply make postmodernism as part and parcel of analytic philosophy or LDS or whatever loses the radical trace that uncannily undoes the text in its inescapability.

I do not think Levinas is capable of being understood without understanding the setting adrift of metaphysics in postmodernism, Derrida, Heidegger, Nietzsche and the other reading of the Greeks.

“I should note I reject the label postmodernism but that’s primarily because of all the idiocy done under the term the last 30 years. (I don’t think Derrida ever accepted the label either)”

I think Derrida had the problem with the ‘deconstruction’ label.

I don’t think this changes what truth is. The way I read Derrida is with a strong realism and acceptance of truth. However truth is primarily the selection by greater powers (the Nietzschean move) yet trapped within a kind of perspectivism. But some statements and views can survive in a relatively unscathed way as one moves between contexts. (The graftings) So I think we have to be careful with irony. I reject the way someone like Rorty took Heidegger, Derrida and Dewey for instance. Interestingly Rorty’s wife was LDS – one of my philosophy professors in college actually home taught him. (Home teaching is a month visit within the Church to ensure people don’t have any problems they need help with, to fellowship them, and to give a short devotional message – I’ve always wished I could have heard some of those discussions with Rorty.

I think Derrida did not accept ‘truth’ or ‘realism’. It seems like you are searching for an analogous way of thinking about it but I am not sure the analogy holds – it seems to reverse the thought. I do not the ‘grafting’ is from one truth to another but between signifiers that simply point to other signifiers without any ‘thread of truth’.

To write means to graft. It’s the same word. The saying of the thing is restored to its being-grafted. The graft is not something that happens to the properness of the thing. There is no more any thing than there is any original text. (Derrida, 1972a: 389)

The graft is not a ‘proper’ understanding that leads to another ‘proper’ understanding of the text.

BTW – I agree that Christianity corrupted Greek thinking just as Greek thinking corrupted Christian thinking. As I discussed in my rejoinder to Bill Vallicella I think the fundamental error of traditional Christian theology was to see one and the same “object” for the questions of Greek philosophy (the absolute) and the questions of Hebrew faith (the interventionist God).

Agree. However, what do you mean by “the fundamental error of traditional Christian theology”? –Does this leave room for non-traditional theology, i.e., LDS, to see different ‘objects’ for Hellenistic and Hebrew as opposed to unpacking what is meant by ‘object’?

Postmodern Mormonism?

More comments from this

Interesting…I had no idea there was a LDS faithful, continental strain at BYU. Of course, I would have believed there were continental philosophers there but without any necessary allegiance to Mormonism as Catholic Universities like DePaul have fantastic programs in continental philosophy but from my personal experience there I knew none that thought of themselves as Catholics much less do apologetics for it.

I did read some of the links you pointed me towards. It does appear that these thinkers are comfortable with Heidegger, Derrida Levinas, etc. – I did not see anything on Nietzsche though – hmm. What would LDS philosophers think of Nietzsche – he did seem to have a lot of criticisms of Christianity and postmodernists seemed to have found him essential, Heidegger in particular…and Derrida.

This brings up another point. I also read that these LDS philosophers think of the apostate church (everyone not LDS) as rooted in the paganism of Greek thought. I certainly understand the ‘Platonism’ (Neo-Platonic) of the Latin world. However, Heidegger thought of this as a corruption of the Greeks and I agree. I am sure I need not remind you of his warnings of onto-theologizing. Any kind of other start from the Greeks would certainly not be a mere replay of the history of metaphysics. Heidegger even gave up the word ‘Being’ to make sure others knew he was not making Being, God. This lapse back into the reifying of presence (meta-language of conscious, Heidegger’s early thinking of Plato’s Ideas, substance, etc.) made the nous (ratio, reason) absolute, infinite, omniscient, omnipresent, etc. -the logos, and produced the unifying canon of violence that Derrida wrote so much about. I suppose I do not think Christians were corrupt because of Greek thinking but Greek thinking was corrupted by Christianity. I think this is the direction of Heidegger and Derrida for sure. Nietzsche went much further than this in thinking of decadency, the ignoble, the ingenious manipulation of Christian sheep by their Sheppard priests, etc. (The Antichrist, Beyond Good and Evil, Zarathustra, etc.). It seems to me the whole idea of continental postmodern thinkers is that God is dead – we have totally played out that metaphysical hand historically speaking.

Certainly, we know from Of Grammatology (and Gadamer) that writing ‘supplements’ speech by overturning and playing with it from the margins. I suppose this could give one liberty to find other readings of the text that are equally absurd (from the point of view of truth) as the canonical reading. However, if the reading once again ends up affirming logocentrism wouldn’t this iteration of the text simply ignore deconstruction altogether and simply once again affirm meta-theology? I suppose it could be done in irony with postmodernism in mind. However, I fail to see how anyone could take LDS seriously if this is the case. In any case, I found it very interesting that the discussions I read were not fatally shot done by the ‘chosen’ as would have been in fundamentalism…maybe, it is so far out they do not bother with it. Anyway, let me know if there are any postmodern, Mormon congregations in Boulder Colorado – would love to check it out.

More Comments on Derrida and Mormonism

With regard to Clark’s latest comment

“I think when one is going through the texts doing phenomenology that the phenomena ends up being the same.”

I suppose this makes me think that Derrida might think about the ‘same’ here as the im-possiblity of the ‘same’ as he does of the im-possiblity of justice. We must decide in this impossibility as if justice were possible. I suppose we must think of irreconcilables in terms of phenomena; the impossibility of a meta-language to ‘justify’ the ‘same’ and yet we must. In “The Gift of Death” Derrida writes about the “messianic without the messiah”. He calls this the secret. Apotheosis arrives as the impossible event without theosis. He thinks of death in this fashion – the gift of death is its event in the face of its impossibility. I think the almost instinctive need to think the ‘same’ as the event of meta-language is a similar ‘gift’.

I must confess I am a bit curious about you and this site…in light of what you know about the impossibility of metaphysics ( a meta-language), how do you come by Mormonism and metaphysics? I have had interesting theological discussions with Mormons but none have ever tried to think Mormonism from post-modernism…seems to me like it is a bit like a curious twilight zone episode. Is this a case of you must? If so, I wonder how your brethren respond to this approach. Is there an official church position regarding alternate philosophical approaches to Mormonism? In orthodoxy, it seems to me this would simply be deemed heresy.

More Thoughts on Heidegger and Levinas

With regard to this:

Clark,

Thanks for your comments. I understand your comment about older writings and certainly experience the draught of Lethe, the ever forgetful retreat from Mnemosyne, at the ancient age of 55!

I agree with much of your thought on Levinas. I also have written and thought about the middle voice in Greek and Heidegger, Levinas, and Derrida (kairos).

With regard to this,

“I think part of this is how one reads Levinas but I think Levinas also reads Heidegger a bit unfairly. (Understandably so, all things considered) To me it is much more a difference of focus and emphasis rather than denying a phenomena. To the degree ones explication of the phenomena is always conditioned by ones stance then of course you are right. To the degree there is a phenomena then I think they are getting at the same thing.”

-yes, the Nazi thing was a major ‘understandable’ difference but I think for Levinas the difference is much more fundamental and somewhat ambiguous. Levinas was fully aware that Heidegger’s early work was focused on ontology and the Greek hermeneutic. He also knew that aletheia was the alpha-privative of lethe (forgetfulness, concealment). However, as ‘phenomenology’ a certain kind of behind the scenes understanding of ‘kind’ accompanies closedness viz. the neutrality of phenomenon. The ‘it’ of phenomenon, even as concealed, already ushers in a disposition that Levinas would not want to mediate away. ‘It’ takes on a certain gnosis that already determines what is to be thought. As you know Levinas would not have any issue with the reconstitution of metaphysics – not as the privileging of the present but as the radical interruption of the Other. Heidegger’s ontology and less Ereignis still fashions a site for the ‘there’ of being that unifies (hen) as thrown and appropriates from many (polumeres – what cannot come to presence). However, this is not the Other of Levinas. With Heidegger we favor the ‘it’ over the ‘he’ or ‘she’ and according to Levinas lose the an-archic sense of Ethics. Phenomena (phainomenon – “that which appears or is seen”) is already self-referential (moreover, Kant understood noumenon, neut. passive of prp. of noein “to apprehend”) and made evident in polemus. Hegel as well thinks from neutrality as Truth viz. the Logic…perhaps, nous-centric. Levinas does not have to be believed or thought as sensible. However, I see a kind of maturity of Kierkegaard’s break with objective certainty and absolute passivity in the face of ‘my eternal happiness’ (for K.) in Levinas. Postmodernity has made the break with the metaphysics of presence but seems to me to languish in its un-deconstructed canon of neutrality. I think Derrida was fully aware of this and was fascinated with the Other. He knew the anthropomorphic was again entangled in the nous of the violence of the light but I think he could only articulate the rupture of Levinas in his later writings. The Hegelian ‘not’ neutralizes its antecedent. The Other has a face and interrupts my narcissism (and world historical Spirit).

I am not that familiar with Peirce but just curious, what do you make of Levinas’ third other and Peirce?

From the little I know I would think that Derrida does adopt semiotics. I am writing a post on Heidegger and Lacan with regard to some of these issues. I started including some of Peirce’s thought in it but realized I did not know enough about him and took it out. I would love to hear some of your observations about the post when it is done with regard to Peirce.

 

Santorum’s Speech to CPAC

Santorum stated today that rights come from above (God) not man. He went on to say that health care is not a right given by God but by man (government – Obama). Let’s forget the fact that Jesus said he came for the sick and not the well and spent most of his time on Earth healing the sick and telling others to care for the sick and poor. So if health care is not from God but man and therefore, we should repeal ‘Obama-Care’ does this mean that we should have no health care? I do not think Santorum would suggest that we just let people die on the street without needed health care. So, as all good conservatives, he must think that the ‘free market’ should take care of the sick. Well, is the ‘free market’ a right given by God? If so, then I think that the ‘free market’ as a right given by God would mean that health care really is a right given by God viz. the ‘free-market’. So God does give us the right to health care but not by man by the ‘free market’. Correct me if I am missing something but isn’t this rhetoric extremely confused? And yet, all the little automatons today cheered vehemently as if they understood exactly what he was talking about – as though it made perfect ‘sense’. My question is where does the ‘sense’ reside, in the rhetoric? I would love for someone to tell me how the ‘sense’ resides in the rhetoric. From what I can gleam the ‘sense’ is not in the rhetoric but in the absolute hatred of the diabolic Obama administration. When a group hates they are bonded by that strong emotion. However, appealing to others that do not hate to join your ‘common sense’ is not effective. Santorum’s speech had no solution for health care only hatred for Obama. The choice is clear solutions or hatred.

What about Paul’s Religious Freedom?

A letter from Paul:

My religion believes in real ‘pro life’. We do not know when sub-dividing cells become human life but we do believe that cellular division at conception is NOT yet a ‘human life’ that merits legal protections. As such, our religious freedom has been trampled on by the fake ‘pro-lifers’ that mandated the government could NOT pay for abortions. The fake religion has trampled on the rights of our true religion using the power of the state. Since we know that 18 year olds are certainly human we also had our rights trampled by the state when we had to pay for the Iraq and Afghanistan wars with our tax dollars. We were forced by the state to sin against our pro-life values by paying for wars that killed our children. We also believe that criminals are human beings and capital punishment is murder by the state. Again, our tax dollars are spent on the much more expensive undertaking of the jurisprudence of capital punishment. We also believe that the human being that is alive can decide to end their life. The state will not allow euthanasia and has once again forced itself on us. The latest controversy about contraception is not really about religious freedom; it is about one arrogant religion legislating with the power the state what other religions must do.

                                                                                                                                                                                     Paul

I guess what we need to think about from Paul’s letter is that one religion’s ‘religious freedom’ may be another religion’s state oppression of religious freedom. I suppose there is a valid reason for the separation of church and state as is abundantly clear from history.

Down the Rabbit Hole

Rather often I feel like listening to the Republicans is like living in Alice’s wonderland. Here are some examples:

Who created more debt Bush or Obama?

The opiate truth: Obama increased the national debt vastly more than any other president.

The non-opiate truth:

The Graph – Center on Budget and Policy Priorities is non-partisan.

Here are the latest absolute numbers on the debt increase between President Bush and President Obama:

Bush debt increase: 85%

Obama debt increase: 44%

From January 20, 2001 to January 20, 2009 the national debt increased from $5,727,776,738,304.64 to $10,626,877,048,913.08. For those that still believe in arithmetic this is an 85% increase in the debt over the Bush administration’s term ((10,626,877,048,913.08 / 5,727,776,738,304.64) * 100) = 185% or an 85% increase).

From January 20, 2009 to February 3, 2012 the national debt increased from $10,626,877,048,913.08 to $15,330,778,119,850.60. This is a 44% increase in debt over President Obama’s term ((15,330,778,119,850.60 / 10,626,877,048,913.08) * 100) = 143% or a 43% increase).

Don’t take my word for it, check it out on the US Treasury Department site.

Additionally, there is the discretionary and non-discretionary part of the budget. Discretionary spending is annual spending that the congress and the president have to deal with every year; non-discretionary is mandatory, multiyear spending that has already been committed to by previous administrations (i.e., like food stamps calculated to poverty levels). The non-discretionary portion of the 2011 budget is 59%; the discretionary is 34% (reference).

What Republicans call Obama-Care has not kicked in yet but the GAO wrote a report that I have read from start to finish that claims it will take 100 billion off the budget over 10 years as compared to doing nothing (can’t cherry pick GAO reports in my opinion – ask my wife – she retired from the GAO). However, the 1 trillion dollars over 10 years of Medicare Part D that was passed by a Republican president (Bush) and Republican dominated House and Senate has already started to hit non-discretionary spending. The non-discretionary part of the budget makes up the lion’s share of the increased debt spending that you see at the end of the Bush administration. Part is this has to do with the wars, the national disasters (FEMA) and more importantly the recession. As more people go into poverty entitlements that were all previously linked to poverty numbers kick in with much higher amounts of spending – nothing to do with President Obama. This will be discussed more later in this essay.

Who created more unemployment Bush or Obama?

The opiate truth: Obama increased unemployment vastly more than any other president.

The non-opiate truth:

Bush increase in unemployment: 86%

Obama increase in unemployment: 6%

When Bush took office on January 20, 2001, the national unemployment rate was 4.2%. When he left office on January 20, 2009 and President Obama took office the national unemployment rate was 7.8%

The current unemployment rate as of January 6, 2012 is 8.3%

Doing the math, the increase during the Bush administration was (7.8 / 4.2) * 100 = 186% or a 86% increase in unemployment. For the Obama administration the math is (8.3 / 7.8) * 100 = 106% or a 6% increase in unemployment.

* Note: I have revised this based the January, 2009 unemployment number of 7.8%. President Obama took office January, 20, 2009. From the graph below you can see that the unemployment rate exploded just as he got into office. I think this explosion arguably was not due to anything President Obama did in his first few months (just 4 months later the rate was 9.4%) as the national unemployment rate does not turn on the dime but I will give the detractors the benefit of the doubt. There is still a huge difference in 86% (Bush) and 6% (Obama). If the numbers from 4 months after President Obama took office are used they work out to:

Bush administration increase in unemployment: 124%

Obama administration decrease in unemployment: 12%

Transition Date: End of May, 2009

Given this, the difference would be a 136% increase in unemployment during the Bush administration over the Obama administration.


Reference

How do Americans feel about abortion?

The opiate truth: The majority of Americans are against abortion.

The non-opiate truth:

Entitlement programs?

The opiate truth: Entitlement programs do not do anything but waste taxpayers money.

The non-opiate truth:

President Obama and food stamps?

The opiate truth: President Obama is the ‘food stamp president’.

The non-opiate truth:

Food stamps have been tied to poverty levels for decades. President Obama has nothing to do with the automatic levels that kicked in due to the recession that started in the Bush administration.

Additionally, many of the entitlement programs are tied by law to the poverty line and/or adjusted income.

Introduction to the Supplemental Security Income (SSI) Program

Interesting chart…

Even with all the additional expenses of non-discretionary entitlement programs kicking in during the Obama administration, the rate of increase of the national debt is still less that the Bush administration.

This is a graph of the debt since 1950 (click on the graphs to make them larger)…


This is the rate of increase of the debt since 1950…


Please note the difference from 2001 to 2009 and 2009 to 2011. This is Bush vs Obama

Note: The graph only uses full fiscal year data. The last fiscal year ended was September 30, 2011

Here is the data and links to the Treasury Department to verify the numbers…


The links shown above are:
Historical Debt Outstanding – Annual 2000 – 2010
Historical Debt Outstanding – Annual 1950 – 1999
The Debt to the Penny and Who Holds It
Debt Position and Activity Report
The Debt to the Penny and Who Holds It (type in Enter Beginning Date: 9/30/11)

Please, don’t vote and do drugs!

Latest Observations on the Housing and Economic Crisis

I have posted much more research data on the housing crisis, the recession and the history of the crisis. I have to admit that my opinions have changed quite significantly as I have researched the issue. I see many more grays but I do have some current observations:

The history of the findings on the research shows that Democrats and many Republicans believe that the crisis had multiple causes of greater or lesser degrees (i.e., regulatory, financial speculation, monetary policy, GSEs, housing bubble, private market, etc.). The far right, American Enterprise Institute (AEI), has pushed the idea that the government and the private GSEs are primarily responsible.

AEI has been criticized for changing the standard market definition of sub-prime housing, skewing the numbers and driving an agenda that appears very monotone; it makes the government (and includes the GSEs as ‘government’) the real culprit in the crisis.

One of the dissents to the Financial Crisis Inquiry Commission (FCIC) findings presses the idea of the world-wide crisis. It shows data that pushes the housing bubble theory as a global event. One question that comes out of this is, how can the US government be the primary cause of the crisis for other countries? Sure there can be US specific causes that are unique to the US crisis but the global scope of the problem gets left behind when the primary cause of the crisis only relates to the US. It appears to me that this and overwhelming amounts of data from many sources make the drum pounding of the AEI sound tinny and forced. This is one reason I find value in the private market credit default swaps theory (and other derivatives) that are bought and sold on the world market and are directly related to the global housing bubble.

Even if AEI is right and we use their data, the Bush administration is clearly shown to be the fly in the anointment. Wallison and Pinto’s data clearly show that the Bush administration vastly pushed up historic goals of HUD for low income housing (Chart 29). There is no way out of this especially in light of the majority that the Bush administration had in the House and Senate for six years AND the head of HUD was appointed by President Bush. Even if you want to blame the ‘government’ for the crisis you have to blame the government as defined by the Republicans as the culprit by AEI’s own data. While I am not aware of any publication of the far right making this point explicitly, it is certainly the elephant in the room.

It is not far removed to make the argument from their conclusions that the ‘Republican government’ caused the crisis. From that concession, the next step would be to use the majority (both Democrats and Republicans), bi-partisan composed FCIC findings that the regulatory function of the government was compromised. Now, is it really hard to believe the, almost rabid, de-regulatory Republicans would be behind regulatory dis-functionality? If this is established, why would the private market police itself? Would they refuse to do risky sub-prime (and below) loans because they wanted to take the mantle of regulatory authority upon themselves? With massive amounts of private market ‘chowing down’ on effectively unregulated goodies and an unregulated derivatives market, is it really hard to believe that financial institutions would abstain and accurately assess their newly found market risks? How far can we strain credulity? Didn’t we just take the far right’s main highway of ‘legitimate’ reasons for the crisis and end up at the house of FCIC’s findings? Could it be that the evil government the far right wants to blame for the crisis is the evil ‘Republican government’? Why does it necessarily follow that because Republicans blew it, Democrats and all government will always blow it? I think there is a jump in logic here that demands long overdue attention. Actually, I think the Clinton administration is proof that occasionally Republicans and Democrats can get it right and balance the budget.

 

 

The Housing Crisis – Research Revisted

In my continuing investigation on the economic crisis that started during the last decade I have more results and links to report.  This data is fairly raw and is meant to be more of a resource for others.  I am trying to include information in this that gives all sides of the issue.  It represents a fairly large time investment to go through this but I do think, in this case, learning from the past is absolutely necessary.

First, let’s back up.

The Financial Crisis Inquiry Commission (FCIC) is a ten-member commission appointed by the United States government with the goal of investigating the causes of the financial crisis of 2007–2010.

Here is how it was composed:

Speaker of the House Nancy Pelosi of California and Senate Majority Leader Harry Reid of Nevada each made three appointments, while House Minority Leader John Boehner of Ohio and Senate Minority Leader Mitch McConnell of Kentucky each made two appointments:

Phil Angelides (chairman) – Pelosi (jointly chosen as chair by Pelosi and Reid)

Bill Thomas (vice chairman) – Boehner (jointly chosen as vice chair by Boehner and McConnell)

Brooksley Born (Pelosi)

Byron Georgiou (Reid)

Bob Graham (Reid)

Keith Hennessey (McConnell)

Douglas Holtz-Eakin (McConnell)

Heather Murren (Reid)

John W. Thompson (Pelosi)

Peter J. Wallison (Boehner)

As you can see the committee was bipartisan in composition.

The Commission reported its findings in January 2011.

The commission found a wide range of breakdowns that resulted in the crisis.

The conclusion is well worth the read but here is a synopsis from the Wiki link above:

The Commission concluded that “the crisis was avoidable and was caused by: Widespread failures in financial regulation, including the Federal Reserve’s failure to stem the tide of toxic mortgages; Dramatic breakdowns in corporate governance including too many financial firms acting recklessly and taking on too much risk; An explosive mix of excessive borrowing and risk by households and Wall Street that put the financial system on a collision course with crisis; Key policy makers ill prepared for the crisis, lacking a full understanding of the financial system they oversaw; and systemic breaches in accountability and ethics at all levels.” There were two dissents. One is here. Another dissent by Peter Wallison, on the commission, claimed that the crisis was caused by government affordable housing policies rather than market forces. Wallison was also with the American Enterprise Institute (AEI), a very conservative think tank.

Edward Pinto, a former Fannie May credit officer, also worked with Wallison. He also worked at AEI. Here is his report on the crisis.

Wallison’s views have been seriously challenged by subsequent detailed analyses of mortgage market data (and Center for American Progress).

Here are some excerpts from the Center for American Progress paper.

“Unfortunately, Pinto’s research findings relied upon so heavily by Wallison and others are false. Pinto’s work is based on a series of faulty assumptions and serious methodological flaws. Pinto’s controversial conclusion that federal housing policies were responsible for 19 million high-risk mortgages is based on radically revised definitions for the two main categories of high-risk mortgages, subprime loans and so-called Alt-A mortgages, which refer to loans with low documentation of income and wealth. Importantly, these revised definitions are not consistent with how the terms subprime and Alt-A are used for data collection, as this paper will demonstrate.

As a result of his dramatically expanded new definitions that are not used by other leading scholars, Pinto’s findings on the extent of subprime and Alt-A exposure are extreme outliers among mortgage market analysts. Pinto’s claim that there were 26.7 million subprime and Alt-A loans outstanding (out of roughly 55 million total) as of June 30, 2008, is exponentially higher than other estimates. In a 2010 report, the nonpartisan Government Accountability Office, the research arm of Congress, found there were only 4.58 million subprime and Alt-A mortgages outstanding at the end of 2009, less than one-fifth of Pinto’s estimate.

Similarly, Pinto’s claim that 19 million, or 72 percent of all “subprime” and “Alt-A” mortgages were attributable to federal affordable housing policies is far afield of the conclusions of other analysts. The claim is also difficult to reconcile with the actual data, which indicate the entire federal government (including Fannie and Freddie) owned or guaranteed only 32 percent of seriously delinquent loans despite holding 67 percent of all mortgages. Pinto’s claim that Fannie and Freddie were the primary driver of high-risk mortgages does not stand when the evidence is weighed accurately.

Because of Pinto’s anomalous findings, Wallison largely elides over the role of so-called “private-label” mortgage-backed securities in causing the crisis despite the large amount of attention these financial instruments received elsewhere, including in the FCIC majority’s report. This private mortgage financing channel, which does not involve the federal government at all and was policed only minimally, generated only 13 percent of outstanding loans but was responsible for 42 percent of serious delinquencies.

Pinto makes numerous other serious errors in his analysis. Case in point: In analyzing the influence of the Community Reinvestment Act, a 1977 antidiscrimination law that simply requires regulated banks and thrifts to lend nondiscriminatorily to low- and moderate-income borrowers and communities within the immediate geographic areas surrounding branch offices of a deposit-taking institution, Pinto includes a large quantity of loans that were not required by CRA or any other equivalent law or regulation. This mistake, coupled with some unsupported assumptions about the riskiness of CRA loans, produces a shockingly high estimate of 2.24 million “subprime” and “high-risk” loans attributable to CRA. This compares to a finding of 378,000 CRA-eligible loans originated during the housing bubble by other leading researchers.

Pinto also wrongly blames the affordable housing goals of Fannie and Freddie for the origination of Alt-A loans, which under his analysis account for 65% of the “high risk” mortgages attributable to Fannie and Freddie. In fact, these Alt-A loans (either according to the normal usage of “Alt-A” or Pinto’s newly invented definition of “Alt-A”) would not have qualified for the affordable housing goals.

As this paper will demonstrate, these and many other similar methodological flaws are fundamentally embedded in Pinto’s research, making his conclusions fundamentally unreliable and essentially useless for the purpose of understanding either the causes of the housing bubble or the high rates of delinquencies that have occurred during the housing downturn. Yet based in large part on the inaccurate and misleading data peddled by Pinto, many policymakers are advocating inapt and often counterproductive solutions to the financial crisis.

This paper is designed to set the record straight on the following specific claims by Pinto that are either wrong or grossly distorted, and to highlight the extremely shaky foundation for the argument found in Wallison’s FCIC dissent that federal affordable housing policies caused the financial crisis.”

Here is another refutation from The Atlantic

“To understand why Wallison’s argument has been rejected by many analysts, including by all nine of his fellow commissioners on the FCIC, it is helpful to recall a few facts that he conspicuously omits from his interview with the Atlantic.

1. A SUBPRIME DEFINITION OF ‘SUBPRIME’

First, central to Wallison’s argument that affordable housing policies (including those advocated by Rep. Frank in 1992) caused the mortgage crisis is his claim that the federal government is responsible for 19.2 million “subprime” mortgages (with Fannie Mae and Freddie Mac being responsible for 12 million of those). But what Wallison fails to tell the Atlantic’s readers is that he is using his own made-up definition of “subprime,” a definition that no one outside of his think tank, the American Enterprise Institute, uses. By way of comparison, the non-partisan Government Accountability Office has estimated that there were only 4.58 million subprime and other high risk loans outstanding, with very few of these attributable to the federal government.

Importantly, as I’ve argued elsewhere, Wallison’s vastly expanded definition of “subprime” does not stand up to serious scrutiny. In fact, the overwhelming majority of the “subprime” loans Wallison attributes to the federal government have defaulted at about the same rate as the national average. This delinquency rate is about one-third the rate of actual subprime mortgages.

Wallison also omits the fact that most of the “subprime” mortgages he attributes to federal affordable housing policies could not have been motivated by these policies, either because the loans were ineligible (typically because they were made to higher-income borrowers) or because the lenders were not subject to these policies (such as in the case of the non-bank lenders, which did not have any applicable federal affordable housing requirements; non-bank lenders made up 24 of the top 25 subprime lenders in 2006).

2. TIMING IS EVERYTHING

Second, Wallison fails to inform his readers that Wall Street’s “private-label securitization” of mortgages, which objective analysts identify as the primary source of most subprime and other high-risk loans, experienced a dramatic increase in market share that was exactly contemporaneous with the housing bubble, rising from about 10 percent market share in 2003 to nearly 40 percent by 2006. Overall, loans originated for private-label securitization have defaulted at about six times the rate of Fannie and Freddie loans. Indeed, Wallison does not explain–cannot convincingly explain–why the housing bubble occurred during a period when Fannie and Freddie’s market share dropped precipitously. Wallison’s answer to this central problem with his thesis is simply to claim that the housing bubble began in the early 1990s (Gretchen Morgenson and Joshua Rosner, who advance a similar argument about the central role of Fannie and Freddie’s affordable housing goals in the housing bubble in their book Reckless Endangerment, deal with this problem in a different, but equally anemic way–claiming that Fannie and Freddie created a “cultural” shift in mortgage banking, teaching Wall Street that lobbying and increased risk-taking could lead to greater profits).

3. WHAT CAUSED THE COMMERCIAL BUBBLE?

Third, Wallison ignores the parallel bubble-bust cycle we experienced in commercial real estate, which does not have affordable housing policies of the sort he criticizes for Fannie and Freddie. Commercial real estate values experienced a peak-to-trough price decline of 45 percent, which was considerably worse than the 33 percent peak-to-trough price decline we saw in residential real estate. If, as Wallison contends, it was affordable housing policies that caused the residential real estate bubble, then what caused the bubbles in commercial real estate? Moreover, why did we have similar surges in credit liquidity in student loans, auto loans, and credit cards? The mainstream narrative advanced by Rep. Frank and most others–that it was unregulated securitization on Wall Street that drove the financial crisis–explains these parallel bubbles fairly well; the argument advanced by Wallison does not.

Moreover, as Wallison’s fellow Republican-appointed commissioners on the FCIC noted, many other countries, including the United Kingdom, Australia, Ireland, and the United Kingdom, all had contemporaneous housing bubbles. Again, the mainstream narrative–that poorly regulated new forms of financing drove asset bubbles–explains this fact rather well; Wallison’s argument does not.

In short, there are many reasons, of which I’ve provided just a few, why Peter Wallison’s argument has been rejected by his fellow Republican-appointed FCIC commissioners.

 

Unfortunately, some people will, for ideological and other reasons, always believe that any market failures must necessarily be the fault of government intervention, no matter how convincing and overwhelming the evidence is against this proposition. I believe we should join with the more nuanced view taken by Rep. Frank, who has rejected the proposition that U.S. housing policies caused the financial crisis, while at the same time acknowledging that these policies were flawed and need major revisions.

_________________________________________

Editor’s Update: Peter Wallison responds via email.

“Now that the SEC has sued Fannie Mae and Freddie Mac for failure to disclose the subprime and other low quality loans they held and securitized, this really is the last time we’ll hear from David Min and others who have been trying to protect the government from blame for the financial crisis.

“The SEC’s suit is based on the failure of Fannie and Freddie to disclose the poor quality of the mortgages that they were buying, holding and securitizing. As the SEC said in its press release on the suit: “Fannie Mae and Freddie Mac executives told the world that their subprime exposure was substantially smaller than it really was.” This explains why Min and others–despite the insolvency of Fannie and Freddie– have continue to argue that the two companies did not hold substantial amounts of subprime and other low quality loans. Fannie and Freddie simply failed to disclose this information.

“The Financial Crisis Inquiry Commission failed completely in its mission because it refused to inquire seriously into what Fannie and Freddie had done. My dissent however, based on the research of my AEI colleague Edward Pinto, contains all this data, and even points out that Fannie and Freddie had failed to disclose it to the market. Although the FCIC had subpoena power and could have put Fannie and Freddie executives under oath, the FCIC did not want to know the facts that the SEC has now discovered. It was a travesty and a whitewash, and a waste of taxpayer funds. It has also misled people like David Min and others into believing that Fannie and Freddie were–as the FCIC said in its majority report–only “marginal” players in the financial crisis. It’s lucky for the FCIC that the SEC doesn’t have jurisdiction over false government reports.

“When all the facts come out at trial, the roles of Fannie and Freddie, and the government housing policies they were implementing, will become painfully clear.””

 

The note at the end of this brings up the issue of 6 former GSE executives charged by the SEC with understating the sub-prime exposure of the GSEs.

Here are some articles of this topic:

http://www.sec.gov/news/press/2011/2011-267.htm

http://www.fedfin.com/index.php?option=com_content&task=view&id=797&Itemid=30

http://www.nytimes.com/2011/12/24/opinion/nocera-the-big-lie.html

http://blogs.reuters.com/bethany-mclean/2012/01/17/a-tale-of-two-sec-cases/

http://american.com/archive/2011/december/why-the-left-is-losing-the-argument-over-the-financial-crisis

“But Pinto’s numbers don’t hold up. The Financial Crisis Inquiry Commission(FCIC) – Wallison was one of its 10 commissioners – met with Pinto and analyzed his numbers, and concluded that while Fannie and Freddie played a role in the crisis and were deeply problematic institutions, they “were not a primary cause.” (Wallison issued a dissent.) The FCIC argued that Pinto overstated the number of risky loans, and as David Min, the associate director for financial markets policy at the Center for American Progress, has noted, Pinto’s number is far bigger than that of others – the nonpartisan Government Accountability Office estimated that from 2000 to 2007, there were only 14.5 million total nonprime loans originated; by the end of 2009, there were just 4.59 million such loans outstanding.

The disparity stems from the fact that Pinto defines risky loans far more broadly than most experts do. Min points out that the delinquency rates on what Pinto calls subprime are actually closer to prime loans than to real subprime loans. For instance, Pinto assumes that all loans made to people with credit scores below 660 were risky. But Fannie- and Freddie-backed loans in this category performed far better than the loans securitized by Wall Street. Data compiled by the FCIC for a subset of borrowers with scores below 660 shows that by the end of 2008, 6.2 percent of those GSE mortgages were seriously delinquent, versus 28.3 percent of non-GSE securitized mortgages.

To recap: If private-sector loans performed far worse than loans touched by the government, how could the GSEs have led the race to the bottom?”

Indeed, the SEC lawsuit specifically says Fannie and Freddie began to do more risky business not to meet their goals, but rather to recapture market share – and they began to do so aggressively in 2006, when the market was already peaking. So while the GSEs played a huge role in blowing the bubble bigger than it otherwise would have been – and the numbers in the SEC complaint are huge – they followed, rather than led, the private market.

It’s also very hard to look at what happened in the crisis and conclude that nothing went wrong in the private sector. Note that the other Republican members of the FCIC refused to sign on to Wallison’s dissent. Instead, they issued their own dissent. “Single-source explanations,” they said, were “too simplistic.”

Yet despite all that, the one-note Republican refrain hasn’t changed. The explanation is obvious: The “government sucks” rant polls well with conservatives. Mix in an urge to counter the equally simplistic story from the left – that the crisis was entirely the fault of greedy, unscrupulous bankers – and you get a strong resistance to the facts. Maybe there’s a deeper reason, too. For many, belief in the all-knowing market was (and is) almost a religion. This financial crisis challenged that faith by showing the market would indeed allow loans to be made that could never be paid back, and by showing that highly paid financial services executives aren’t gods, and that many of them are stupid and venal and all too human.

So maybe the Republican orthodoxy is understandable, but that doesn’t mean it isn’t scary. Of course, there’s the great line from Edmund Burke: “Those who do not know history are destined to repeat it.” Our housing market is a mess that threatens to drag down the entire economy, and whoever is president in 2013 needs to have a plan. Denying the facts is not a good start.

http://money.ca.msn.com/investing/news/breaking-news/reuters-magazine-mclean-faith-based-economic-theory

The Republicans that dissented blamed the whole crisis on the government and the private (GAO – “Inasmuch as the GSEs are already privately owned, it seems odd to speak of privatization as a policy option.”) GSEs (which they want to think of as “government” – GSEs ).

The government cannot tell the GSEs what to do. HUD can make requests as Bush did…

As the Washington Post article states,

“But by 2004, when HUD next revised the goals, Freddie and Fannie’s purchases of subprime-backed securities had risen tenfold. Foreclosure rates also were rising.

That year, President Bush’s HUD ratcheted up the main affordable-housing goal over the next four years, from 50 percent to 56 percent. John C. Weicher, then an assistant HUD secretary, said the institutions lagged behind even the private market and “must do more.””

Bush did not want to put Fannie and Freddie under government control, the FHFA (H.R. 1461). This is why he said in the statement below, “In order for a financial regulator to be respected and credible, it must have the authority and ability to adjust capital requirements of the institutions it oversees as circumstances dictate to ensure prudential operations. Given the size and importance of the GSEs, Congress must ensure that their large mortgage portfolios do not place the U.S. financial system at risk.” He thought the FHFA would “divert profits will lead to increased risk-taking and decreased market discipline, while exacerbating systemic risk”. He also stated in the policy below, “Instead, provisions of H.R. 1461 that expand mortgage purchasing authority would lessen the housing GSEs’ commitment to low-income homebuyers.”

If you read the history of this you will find Bush wanted it under Treasury control. He thought FHFA was incompetent but the Treasury department could handle the job. He had more influence through the Treasury Department.

Statement of Administration Policy

October 26, 2005

“The Administration has long called for legislation to create a stronger, more effective regulatory regime to improve oversight of Fannie Mae, Freddie Mac, and the Federal Home Loan Banks (“housing government-sponsored enterprises” or “housing GSEs”) and appreciates the considerable efforts of Chairman Oxley and Chairman Baker in crafting H.R. 1461. However, H.R. 1461 fails to include key elements that are essential to protect the safety and soundness of the housing finance system and the broader financial system at large. As a result, the Administration opposes the bill.

The regulatory regime envisioned by H.R. 1461 is considerably weaker than that which governs other large, complex financial institutions. This regime is of particular concern given that Fannie Mae and Freddie Mac currently hold only about half of the capital of comparable financial institutions. In order for a financial regulator to be respected and credible, it must have the authority and ability to adjust capital requirements of the institutions it oversees as circumstances dictate to ensure prudential operations. An effective oversight regime must also provide for clear review of business activities to ensure the integrity of the housing finance system and consistency with the GSEs’ housing mission. The Administration does not believe that the housing GSEs should be exempt from these important standards of world-class regulation.

The Administration strongly believes that the housing GSEs should be focused on their core housing mission, particularly with respect to low-income Americans and first-time homebuyers. Instead, provisions of H.R. 1461 that expand mortgage purchasing authority would lessen the housing GSEs’ commitment to low-income homebuyers. Likewise, provisions that divert profits will lead to increased risk-taking and decreased market discipline, while exacerbating systemic risk.

 

Here is a note about types of mortgages:

The overall conventional mortgage market (nongovernment insured or guaranteed) is comprised of two broad categories of loans, prime and subprime. Prime mortgages constitute the largest category, representing loans to borrowers with what lenders regard as good credit (“A” quality, or investment grade). Everything else is subprime – loans to borrowers who have a history of credit problems, insufficient credit history, or nontraditional credit sources. Subprime mortgages are rated by their perceived risk, from the least risky to the greatest risk: A-minus, B, C, and even D. However, A-minus loans account for 50 to 60 percent of the entire subprime market.

http://www.nhi.org/online/issues/125/goingsubprime.html

As you can see below the Bush administration viz. HUD urged the GSEs to set these goals:

From Pinto’s report:

This is what the market did according to the GAO (Note: These sources are not from the GSEs):

Historical Chart of the Total Mortgage Market (Note: For the rest of the charts FHA and VA loans are “Government-insured or –guaranteed”). This data comes from the Mortgage Bankers Association’s (MBA) quarterly National Delinquency Survey (NDS). It shows the total mortgage data from 2001 to 2006.

Note: “The housing goal oversight function was transferred to the Federal Housing Finance Agency (FHFA) on July 30, 2008, with the enactment of the Housing and Economic Recovery Act of 2008 (HERA).”

This is total market default and foreclosure rates.

This is total market foreclosure start rates.

This is total mortgage market share.

This is total mortgage market share.

These GAO charts and graphs show that the total default rates and foreclosures are much closer the FCIC findings than the dissents of Wallison and Pinto’s report.

http://www.gao.gov/new.items/d09231t.pdf

http://www.gao.gov/new.items/d0878r.pdf

Here are some other articles and quotes on the crisis:

http://www.slate.com/articles/news_and_politics/the_big_idea/2010/01/what_caused_the_economic_crisis.html

http://economics-the-economy.factoidz.com/what-caused-the-great-recession-of-20082009/

http://economics-the-economy.factoidz.com/what-caused-the-great-recession-of-20082009/

“Greenspan replied that the institutions subject to the Federal Reserve’s or other federal-banking regulators were not the primary players in the subprime-loan origination business.

“The data show that, in 2004 and 2005, more than half of subprime loans were originated by independent mortgage companies subject to consumer-protection enforcement by the Federal Trade Commission and various state agencies,” he said.”

Here is another article:

“The notion that the federal government, via the Community Reinvestment Act (CRA) and by pushing housing finance giants Fannie Mae and Freddie Mac to meet affordable housing goals, was responsible for the financial crisis has become Republican orthodoxy. This contention got a boost from a recent lawsuit the Securities and Exchange Commission (SEC) filed against six former executives at Fannie and Freddie, including two former CEOs. “Today’s announcement by the SEC proves what I have been saying all along—Fannie Mae and Freddie Mac played a leading role in the 2008 financial collapse that wreaked havoc on the U.S. economy,” said Congressman Scott Garrett, the New Jersey Republican who is chairman of the financial services subcommittee on capital markets and government-sponsored enterprises (GSEs).

But the SEC’s case doesn’t prove anything of the sort, and in fact, the theory that the GSEs are to blame for the crisis has been thoroughly discredited, again and again. The roots of this canard lie in an opposition—one that festered over decades—to the growing power of Fannie Mae, in particular, and its smaller sibling, Freddie Mac. This stance was both right and brave, and was mostly taken by a few Republicans and free-market economists—although even President Clinton’s Treasury Department took on Fannie and Freddie in the late 1990s. The funny thing, though, is that the complaint back then wasn’t that Fannie and Freddie were making housing too affordable. It was that their government-subsidized profits were accruing to private shareholders (correct), that they had far too much leverage (correct), that they posed a risk to taxpayers (correct), and what they did to make housing affordable didn’t justify the massive benefits they got from the government (also correct!). Indeed, in a 2004 book that recommended privatizing Fannie and Freddie, one of its authors, Peter Wallison, wrote, “Study after study has shown that Fannie Mae and Freddie Mac, despite full-throated claims about trillion-dollar commitments and the like, have failed to lead the private market in assisting the development and financing of affordable housing.”

When the bubble burst in the fall of 2008, Republicans immediately pinned the blame on Fannie and Freddie. John McCain, then running for president, called the companies “the match that started this forest fire.” This narrative picked up momentum when Wallison joined forces with Ed Pinto, Fannie’s chief credit officer until the late 1980s. According to Pinto’s research, at the time the market cratered, 27 million loans—half of all U.S. mortgages—were subprime. Of these, Pinto calculated that over 70 percent were touched by Fannie and Freddie—which took on that risk in order to satisfy their government-imposed affordable housing goals—or by some other government agency, or had been made by a large bank that was subject to the CRA. “Thus it is clear where the demand for these deficient mortgages came from,” Wallison wrote in a recent op-ed in The Wall Street Journal, which has enthusiastically pushed this point of view in its editorial section since the crisis erupted.

But Pinto’s numbers don’t hold up. The Financial Crisis Inquiry Commission (FCIC)—Wallison was one of its 10 commissioners— met with Pinto and analyzed his numbers, and concluded that while Fannie and Freddie played a role in the crisis and were deeply problematic institutions, they “were not a primary cause.” (Wallison issued a dissent.) The FCIC argued that Pinto overstated the number of risky loans, and as David Min, the associate director for financial markets policy at the Center for American Progress, has noted, Pinto’s number is far bigger than that of others—the nonpartisan Government Accountability Office estimated that from 2000 to 2007, there were only 14.5 million total nonprime loans originated; by the end of 2009, there were just 4.59 million such loans outstanding.

The disparity stems from the fact that Pinto defines risky loans far more broadly than most experts do. Min points out that the delinquency rates on what Pinto calls subprime are actually closer to prime loans than to real subprime loans. For instance, Pinto assumes that all loans made to people with credit scores below 660 were risky. But Fannie- and Freddie-backed loans in this category performed far better than the loans securitized by Wall Street. Data compiled by the FCIC for a subset of borrowers with scores below 660 shows that by the end of 2008, 6.2 percent of those GSE mortgages were seriously delinquent, versus 28.3 percent of non-GSE securitized mortgages.

To recap: If private-sector loans performed far worse than loans touched by the government, how could the GSEs have led the race to the bottom?

Another problematic aspect to Pinto’s research is that he assumes the GSEs guaranteed risky loans solely to satisfy affordable housing goals. But many of the guaranteed loans didn’t qualify for affordable housing credits. The GSEs did all this business because they were losing market share to Wall Street—their share went from 57 percent in 2003 to 37 percent by 2006. As the housing bubble grew larger, they wanted to recapture their share and boost their profits.

Indeed, the SEC lawsuit specifically says Fannie and Freddie began to do more risky business not to meet their goals, but rather to recapture market share—and they began to do so aggressively in 2006, when the market was already peaking. So while the GSEs played a huge role in blowing the bubble bigger than it otherwise would have been—and the numbers in the SEC complaint are huge—they followed, rather than led, the private market.

It’s also very hard to look at what happened in the crisis and conclude that nothing went wrong in the private sector. Note that the other Republican members of the FCIC refused to sign on to Wallison’s dissent. Instead, they issued their own dissent. “Single-source explanations,” they said, were “too simplistic.”

Yet despite all that, the one-note Republican refrain hasn’t changed. The explanation is obvious: The “government sucks” rant polls well with conservatives. Mix in an urge to counter the equally simplistic story from the left—that the crisis was entirely the fault of greedy, unscrupulous bankers—and you get a strong resistance to the facts. Maybe there’s a deeper reason, too. For many, belief in the all-knowing market was (and is) almost a religion. This financial crisis challenged that faith by showing the market would indeed allow loans to be made that could never be paid back, and by showing that highly paid financial services executives aren’t gods, and that many of them are stupid and venal and all too human.

So maybe the Republican orthodoxy is understandable, but that doesn’t mean it isn’t scary. Of course, there’s the great line from Edmund Burke: “Those who do not know history are destined to repeat it.” Our housing market is a mess that threatens to drag down the entire economy, and whoever is president in 2013 needs to have a plan. Denying the facts is not a good start.”

http://blogs.reuters.com/bethany-mclean/2012/01/25/faith-based-economic-theory/

http://www.federalreserve.gov/newsevents/testimony/bernanke20100902a.htm

http://www.fdic.gov/news/news/speeches/chairman/spjan1410.html

http://motherjones.com/mojo/2010/05/dear-gop-fannie-mae-freddie-mac-cause-financial-crisis-subprime-mortgage-gse

“In particular, the authors accuse two quasi-public but profit-making companies, Fannie Mae (the Federal National Mortgage Association) and Freddie Mac (the Federal Home Loan Mortgage Corporation), of adding risks to the mortgage markets that resulted in disaster. Much the same criticism has been made by Peter Wallison, a fellow of the American Enterprise Institute, who wrote an angry dissent to the findings of the Financial Crisis Inquiry Commission (FCIC), which was appointed by Congress to investigate the causes of the crash. Contrary to Wallison, the nine other members of the commission, including three others appointed by Republicans, concluded that Fannie and Freddie were not the main causes of the crisis.

The GSEs did buy subprime mortgages in the 2000s, but contrary to the impression given by Morgenson and Rosner, their purchases were always a distinct minority of those sold by Wall Street. As Jason Thomas and Robert Van Order of George Washington University further point out, the subprimes the GSEs bought in these years were from the safer triple-A tranches of basic mortgage-backed securities, i.e., the highest quality of groups of mortgages rated by their risk of default. The GSEs never bought the far riskier collateralized debt obligations (CDOs) that were also rated triple-A and were the main source of the financial crisis. (The triple-A classifications of some of those CDOs were conferred on them very dubiously by the credit-rating agencies, Standard & Poor’s and Moody’s.) It turned out that subprimes accounted for only 5 percent of the GSEs’ ultimate losses, according to Thomas and Van Order.”

http://www.nybooks.com/articles/archives/2011/oct/27/did-fannie-cause-disaster/?pagination=false

 

Here are some articles on derivatives and credit default swaps:

http://financialedge.investopedia.com/financial-edge/0210/Did-Derivatives-Cause-the-Recession.aspx#axzz1kmzHa3ZZ

http://www.aei.org/article/economics/financial-services/everything-you-wanted-to-know-about-credit-default-swaps–but-were-never-told/

http://politicalcorrection.org/factcheck/201101280003

http://www.heritage.org/research/reports/2010/04/the-comprehensive-problem-with-derivatives-regulation#_ftn5

“Credit default swaps are not standardized instruments. In fact, they technically aren’t true securities in the classic sense of the word in that they’re not transparent, aren’t traded on any exchange, aren’t subject to present securities laws, and aren’t regulated. They are, however, at risk – all $62 trillion (the best guess by the ISDA) of them.

Fundamentally, this kind of derivative serves a real purpose – as a hedging device. The actual holders, or creditors, of outstanding corporate or sovereign loans and bonds might seek insurance to guarantee that the debts they are owed are repaid. That’s the economic purpose of insurance.

What happened, however, is that risk speculators who wanted exposure to certain asset classes, various bonds and loans, or security pools such as residential and commercial mortgage-backed securities (yes, those same subprime mortgage-backed securities that you’ve been reading about), but didn’t actually own the underlying credits, now had a means by which to speculate on them.

If you think XYZ Corp. is in trouble, and won’t be able to pay back its bondholders, you can speculate by buying, and paying premiums for, credit default swaps on their bonds, which will pay you the full face amount of the bonds if they do actually default. If, on the other hand, you think that XYZ Corp. is doing just fine, and its bonds are as good as gold, you can offer insurance to a fellow speculator, who holds the opinion opposite yours. That means you’d essentially be speculating that the bonds would not default. You’re hoping that you’ll collect, and keep, all the premiums, and never have to pay off on the insurance. It’s pure speculation.

Credit default swaps are not unlike me being able to insure your house, not with you, but with someone else entirely not connected to your house, so that if your house is washed away in the next hurricane I get paid its value. I’m speculating on an event. I’m making a bet.

The bad news is that there are even worse bets out there. There are credit default swaps written on subprime mortgage securities. It’s bad enough that these subprime mortgage pools that banks, investment banks, insurance companies, hedge funds and others bought were over-rated and ended up falling precipitously in value as foreclosures mounted on the underlying mortgages in the pools.

What’s even worse, however, is that speculators sold and bought trillions of dollars of insurance that these pools would, or wouldn’t, default! The sellers of this insurance (AIG is one example) are getting killed as defaults continue to rise with no end in sight.

What is happening in both the stock and credit markets is a direct result of what’s playing out in the CDS market. The Fed could not let Bear Stearns enter bankruptcy because – and only because – the trillions of dollars of credit default swaps on its books would be wiped out. All the banks and institutions that had insurance written by Bear would not be able to say that they were insured or hedged anymore and they would have to write-down billions and billions of dollars in losses that they’ve been carrying at higher values because they could say that they were insured for those losses.

The counterparty risk that all Bear’s trading partners were exposed to was so far and wide, and so deep, that if Bear was to enter bankruptcy it would take years to sort out the risk and losses. That was an untenable option.

The Fed had to bail out Bear Stearns.

The same thing has just happened to AIG. Make no mistake about it, there’s nothing wrong with AIG’s insurance subsidiaries – absolutely nothing. In fact, the Fed just made the best trade in its history by bailing AIG out and getting equity, warrants and charging the insurance giant seven points over the benchmark London Interbank Offered Rate (LIBOR) on that $85 billion loan!

What happened to AIG is simple: AIG got greedy. AIG, as of June 30, had written $441 billion worth of swaps on corporate bonds, and worse, mortgage-backed securities. As the value of these insured-referenced entities fell, AIG had massive write-downs and additionally had to post more collateral. And when its ratings were downgraded on Monday evening, the company had to post even more collateral, which it didn’t have.

In short, what happened in one small AIG corporate subsidiary blew apart the largest insurance company in the world.

But there’s more – a lot more. These instruments are causing many of the massive write-downs at banks, investment banks and insurance companies. Knowing what all this means for hedge funds, the credit markets and the stock market is the key to understanding where this might end and how.

The rest of the story will be illuminated in the next two installments. Next up: An examination of the AIG collapse, followed by a look at how bad things could get, and what we can do to fix the problem at hand. So stay tuned.

[Editor’s Note: Contributing Editor R. Shah Gilani has toiled in the trading pits in Chicago, run trading desks in New York, operated as a broker/dealer and managed everything from hedge funds to currency accounts. In his new column, “Inside Wall Street,” Gilani promises to take readers on a journey through the “shadowy back alleys” of the U.S. capital markets – and to conduct us past the “velvet rope” that guards Wall Street’s most-valuable secrets – in an ongoing search for the investment ideas with the biggest profit potential. If the whipsaw markets we’re experiencing lead to the so-called market “Super Crash” that many analysts fear, shrewd investors won’t have to worry. The reason: They will be able to capitalize on the once-in-a-lifetime profit plays that we detail in a new report. For a copy of that report – which includes a free copy of CNBC analyst Peter D. Schiff’s New York Times best-seller, “Crash Proof: How to Profit from the Coming Economic Collapse” – please click here.]

Part 1

http://moneymorning.com/2008/09/18/credit-default-swaps/

Part II

http://moneymorning.com/2008/09/22/credit-default-swaps-2/

Part III

“That’s where the magic of financial engineering, better known as structuring, comes into play. I can divide up the closed pool of subprime mortgages and structure the pool into layers, or tranches. What I’ll do is divide up the pool into multiple tranches, or slices. I’ll structure the cash flow payments from all the mortgages so that if the 1st or 2nd tranches run into trouble, I’ll take cash flow payments from the lower tranches to keep up with all the payments to the holders of the 1st and 2nd tranches.

For someone trying to peddle these asset-backed securities, this is a stroke of genius. In our example, since I’m now pretty much guaranteeing that the 1st and 2nd tranche security holders are going to get paid, maybe I can get the Big Three debt-rating companies – Standard & Poor’s, Moody’s Investors Service (MCO) and Fitch Ratings Inc. – to give my 1st and 2nd tranche CDOs’ investment grade ratings. Maybe I can even buy insurance from a monoline insurer like AMBAC Financial Group Inc. (ABK) or MBIA Inc. (MBIA), and get my top tranches a coveted “AAA” rating. Wow, I could sure sell a lot of this high-yielding stuff with an investment grade rating”

http://moneymorning.com/2008/09/24/financial-meltdown/

http://www.thedailybeast.com/newsweek/2008/10/17/600-000-000-000-000.html

 

The following chart shows HUD goals for the percent of GSE business.

http://www.fhfa.gov/webfiles/15408/Housing%20Goals%201996-2009%2002-01.pdf.pdf

The Free Market: Capitalism and Socialism

Adam Smith, an Enlightenment thinker, thought of humans as fundamentally self-interested as contrasted to Thomas Hobbes.  Hobbes thought that selfishness worked as a kind of glue for society.  His idea was that people are selfish; fundamentally concerned only with themselves.  This meant that each person wanted to thrive based on their personal wants and needs without regard to ideals like the greater good or the plight of others.  However, as selfish people, they want security at any cost.  In order to obtain security, people subject themselves to the state, to laws.  While individuals would freely rape, murder and plunder without concerns of conscience they do not because they do not want to be on the receiving end of their brutish desires.  The free subjugation of themselves to the state is called ‘social contract’ theory.

Adam Smith lived hundreds of years after Hobbes.  He was also a social contract theorist.  He was concerned with how self-interested individuals create commerce.  In “The Wealth of Nations”, Smith writes:

“It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own self-interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our own necessities but of their advantages.”[1]

He thought that when self-interested individuals compete, the process of competition resulted in the most optimum allocation of resources because competition resulted in the lowest average cost of goods or services.  In this way, he thought that self-interest served the greater good.  He thought that any time the government or monopolies intervened in this process it prevented the process from working as it should and kept costs artificially higher thus interrupting the normative operation of a free market.  It is important to note that Adam Smith’s ideals of the free market only work on the basis of competing individuals not market monopolizing corporations or governments.  Market monopolies interfere with competition and defy the ideal of a free market.

“The price of monopoly is upon every occasion the highest that can be got. The natural price, or the price of free competition, on the contrary, is the lowest which can be taken, not upon every occasion indeed, but for any considerable time together. The one is…the highest which can be squeezed out of the buyers…The other is the lowest which the sellers can commonly afford to take…. The monopoly price is most often sustained by “the exclusive privileges of corporations (65)”[2]

“Smith uses the terms “self-interest” and “private interests” always in opposite ways. For former, his most famous statements are “It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest (20),” and, “by directing [his] industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention (351)”. Concerning “private interests,” Smith is not so sanguine; these private interests constitute the “spirit of monopoly (371)” which Smith so much detests. It should be clear by now, from what has been said before, that Smith is well aware of the dangers of avarice and especially so since the interests of capitalists diverge, in Smith’s view, so much from the interests of the general public.”[3]

Capitalism (a term he never uses), as Adam Smith thought, is depended on private property and private ownership.  The self-interested individual had complete legal and sole rights to their property.  Without private property there would be no motivation for individuals to compete and increase their property ownership, their wealth.

Socialism believes that individual interests are served better when they cooperate with each other and not compete.  Socialism believes in social ownership.  In effect, this means workers own production (also called the means of production).  Production is not owned privately but by a group.  There are many forms of socialism.  Some forms of socialism believe that the workers in a factory own the factory, but everything else in the economy is ‘free market’ and private property.  There is no government ownership is this type of socialism.  Some forms of socialism simply pay a social dividend based on factory profitability.  Some forms of socialism nationalize factories but still maintain private ownership.  Social democrats use a progressive tax system and government regulation within a private market economy.  There are also anarchist and libertarian forms of socialism.  Socialists tend to believe that when the individual is elevated above the group, normal human interaction and group identities tend to get ignored.  Language[4] is a perfect example of how humans are fundamentally collective.  People do not have ‘private languages’.  Communication is only possible by sharing a language that we individually did not make up.  People are not hermits.  We form governments, churches and social communities. 

“As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce. The wood of the forest, the grass of the field, and all the natural fruits of the earth, which, when land was in common, cost the laborer only the trouble of gathering them, come, even to him, to have an additional price fixed upon them. He must then pay for the license to gather them; and must give up to the landlord a portion of what his labor either collects or produces. This portion, or, what comes to the same thing, the price of this portion, constitutes the rent of land, and in the price of the greater part of commodities makes a third component part.

The real value of all the different component parts of price, it must be observed, is measured by the quantity of labor which they can, each of them, purchase or command. Labor measures the value not only of that part of price which resolves itself into labor, but of that which resolves itself into rent, and of that which resolves itself into profit.”[5]  -Adam Smith

It is important to note that a ‘pure’ socialism or capitalism has never existed on any large scale.  Every world historical economy has always been a mixture.  For example, consider the notion of rent in capitalism.

“For the purposes of economics, Smith divides society into three economic classes: the landlords, the laborers, and the merchants and manufacturers (448), or those who live by rent, those who live by wages, and those who live by profit (217). Now the interests of the first two classes are tied to the prosperity of the nation; economic expansion raises the value of land and increases the demand for labor and hence its wages. But exactly the opposite is the case with the third class, those who live by profit:

But the rate of profit does not, like rent and wages, rise with prosperity, and fall with the declension of the society. On the contrary, it is naturally low in rich, and high in poor countries, and it is always highest in the countries which are going fastest to ruin. The interest of this third order, therefore, has not the same connection with the general interest of the society as that of the other two (219).

Thus the interests of the third class run contrary to the interests of the other two; expansion actually raises the cost of labor and rent and increases competition, thereby lowering profits, so much so that the ruination of a country is actually in the best interests of the third class”[6]

It is interesting to note here that economic expansion “raises the value of land” but it is uncertain how long the values of land can go higher and how exactly the profits increase unless the property owner is the sole owner, i.e., already paid for and not obtained by a loan.  It would seem that profit is “high in poor countries”.  Adam Smith takes this an indicator of “ruination of a country”.

A property owner allows a tenant to live in their property for a fee.  The renter does not own the property and if the renter quits paying rent they are not allowed to live in the house.  Likewise, a mortgage is ‘ownership’ on paper but the bank allows a mortgagee to live in the house as long as the mortgage is paid.  In both cases, ownership is not sole or absolute – it is contingent on paying a periodic fee.  So, the landlord or the bank cooperates with the individual in the interest of capitalizing on the financial arrangement.  It should also be noted that the bank and the landlord are likely to be indebted themselves to the third class, “those who live by profit”; the financiers, that Adam Smith writes of above.  

We can see that the renter or the mortgagee is not a property owner in Adam Smith’s notion of property ownership.  However, the aspiration of the renter or mortgagee is for property ownership.  Since the aspiration of sole ownership is not reality, a group arrangement is made that allows an individual to have shelter until their aspirations can be obtained.  However, it is certainly true that most individuals today will never own their house outright.  Therefore, in reality they will live their whole lives working and cooperating in group economic, arrangements. 

In finance, leverage is the ability of an investor to increase their ‘paper’ holdings based on loans.  Again, a group economic arrangement allows investors to obtain securities that they would normally not be able to afford.  As such, the investor is obligated to a group, cooperative arrangement to leverage their holdings. The question of fees and profit is actually an ancient issue.  The Bible explicitly forbids interest or profit on loans (Exodus 22:25–27, Leviticus 25:36–37 and Deuteronomy 23:20–21).  These passages state that interest is exploitative.  In this sense, those that base their faith on these books would be in perfect agreement with the writings of Karl Marx (at least on this specific topic) and Adam Smith. Exploitation with higher and higher fees for loans on rental and mortgaged property are examples of how the wealthy class, the real property owners, has increased their wealth at the expense of those that are not wealthy.  This exploitation has been going on from the beginning.  Even Adam Smith recognized the exploitation of labor.  This excerpt is from an essay on The Wealth of Nations:

“However, in the negotiation of wages, the worker is at a distinct disadvantage. In the first place, the law prevented him from joining with his follows to bargain (71, 151). Further, the law always favors the masters over the workers (151). Workers are prevented from joining in unions to raise wages, but the masters are not forbidden to unite to lower them; indeed, the law encourages them to do so. This legal inequality particularly angered Smith, who noted that, “People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices (137).” But when the workers attempt to meet, it “generally end[s] in nothing, but the punishment or ruin of the ringleaders (71).” The inequality is so great that:

Whenever the legislature attempts to regulate the differences between masters and their workmen, its counselors are always the masters. When the regulation, therefore, is in favor of the workmen, it is always just and equitable; but it is sometimes otherwise when in favor of the masters (151).”[7] –Adam Smith

Socialism also recognizes the tendency for exploitation of the worker and tries to address it.

In both socialism and capitalism dues must be paid to benefit.  For Christianity[8], capitalism and socialism[9] a main tenant is “He who does not work shall not eat”.  Paying your dues is not an option in socialism or in capitalism.  Fees are required to participate in the group.  The main difference is that in capitalism, according to the ‘theory’ of Adam Smith, individualism as self-interest reigns supreme.  The ideal is that the individual worker benefits with private property ownership not the financier.  In socialism, the individual worker benefits as well but socialists want to formally recognize ownership of production in a group context – the laborer not the financier.  Depending on the type of socialism, the group could mean anything from share holders in a factory to nationalism of a factory.  In theory, the individual should benefit in both systems.  However, socialism wants to take precautions to ensure that the group of laborers benefit and capitalism viz. Adam Smith acknowledges that in some cases the financiers will benefit at the cost of the laborers.  Both systems distribute wealth in one way or another.  The fundamental problem that Marx wanted to address with socialism was how the wealthy, the financiers, ended up with all the real private property ownership while the workers, in effect, ended up as indentured slaves barely able to pay their bills.  Additionally, in both systems classes are set up in practice.

Karl Marx, the founder of communism, thought there was a higher and lower form of communism[10].  Engels and Lenin called the lower form of communism, socialism.  Socialism is not egalitarian.  Egalitarianism means everything is shared equally.  Marx described socialism like this:

“But one man is superior to another physically or mentally, and so supplies more labor in the same time, or can labor for a longer time; and labor, to serve as a measure, must be defined by its duration or intensity, otherwise it ceases to be a standard of measurement. This equal right is an unequal right for unequal labor. It recognizes no class differences, because everyone is only a worker like everyone else; but it tacitly recognizes unequal individual endowment and thus productive capacity as natural privileges. It is therefore a right of inequality, in its content, like every right. Right by its very nature can consist only in the application of an equal standard; but unequal individuals (and they would not be different individuals if they were not unequal) are measurable only by an equal standard insofar as they are brought under an equal point of view, are taken from one definite side only, for instance, in the present case, are regarded only as workers and nothing more is seen in them, everything else being ignored. Further, one worker is married, another not; one has more children than another, and so on and so forth. Thus, with an equal performance of labor, and hence an equal share in the social consumption fund, one will in fact receive more than another, one will be richer than another, and so on. To avoid all these defects, right instead of being equal would have to be unequal.”[11]

Karl Marx thought that communism would eventually replace socialism not by force but by natural progression.  Communism is egalitarian.  Communism thinks that wealth should be distributed equally among equals.  Individuals should not be singled out according to class, wealth, natural abilities, etc. but should work cooperatively for the greater good of society.  Communism does not believe in private property.  Private ownership and competition is thought to favor the rich and; necessarily, put less wealthy individuals at a competitive disadvantage.  Private property is what gives rise to a class stratified society.  In communism the ideal is one of egalitarianism; that all people are equal and should receive the benefit of their labor equally. 

For communism, individual ownership is not allowed but that does not restrain class stratification.  The administrators of shared wealth, the government, become the de facto upper class.  Wealth gets disproportionately distributed according to this class structure in communism as well.  In practice, capitalism, socialism and communism cannot claim a classless society nor can they claim that the individual is the sole beneficiary of the toil of their labor as property owners.

What follows from this is that the group or the individual is not normative for these economies but ideals.  Class is inevitable for capitalism, socialism and communism – it is utopic to think otherwise.  A class is a group comprised of individuals.  Mitt Romney is part of a class, a wealthy class.  Most of us will realistically never be in his class.  However, humans are aspirational – being human is being towards a future.  In this way capitalism offers the promise of a possibility – the possibility for success, the chance to be in the wealthy class.  For those that extol the virtues of capitalism, it does not seem to matter as much that the vast majority of these aspirations will never be fulfilled.  What matters is the place for the dream, the drama of the ideal.  As individuals, we need aspiration just after the need for food and shelter.  We need to think we are or will be a part of the wealthy class.  The goal of this aspiration is for membership in a group, a communal hope shared in capitalism.  We are ready to use our collective language, our economic group arrangements, our families, societies and affiliations to aid us in our goals – the envisioned absolute wealth of our freedom.  The dream that imagines itself as self-interested individualism is all the while prefaced, perforated and dependent on the other, the group, the community – our shared language.  This is what socialism recognized and tried to articulate in its economics.  What communism lost was the aspirational; the value we place on the desire for moving towards a future.

In reality, there never is an isolated individual that can cleanly be separated from a collectivity.  Additionally, the dream of accumulating more and more sole property ownership based on the system of self-interested individuals appears to reach practical limits as a result of the third group Adam Smith writes of, the financiers.  None of us are hermits and make up private languages as we go through our daily lives.  The notion of an Adam Smith styled individualism is what many philosophers think of as metaphysical (meta-phusis as beyond physics or beyond the physical).  The aspiration I have referred to is desire for the metaphysical individual.  It does not reflect our lived reality but necessarily participates in our sense of meaning and hope as an ideal.  Aspiration is essential for meaning.  To aspire is to see beyond the hum drum, the daily grind and meaningless repetition – perchance to dream.  How does the state, the government, figure into our aspirations?

For Adam Smith the state is the guarantor of our security.  It is responsible for the military.  It also is responsible for enforcing the law.  It holds the promise of reprisal for violations of law.   It is also responsible for public works projects and certain public institutions where profit is not possible.

“According to the system of natural liberty, the sovereign [government] has only three duties to attend to; three duties of great importance, indeed, but plain and intelligible to common understanding: first the duty of protecting the society from the violence and invasion of other independent societies; secondly, the duty of protecting, as far as possible, every member of society from the injustice or oppression of every other member of it, or the duty of establishing an exact administration of justice; and, thirdly, the duty of erecting and maintaining certain public works and certain public institutions, which it can never be for the interest of any individual, or small number of individuals, to erect and maintain; because the profit could never repay the expense to any individual or small number of individuals, though it may frequently do much more than repay it to a great society.”[12]

Contrary to popular belief, Adam Smith was not opposed to government regulation.  He spent 100 pages in the “Wealth of Nations” discussing banking regulations.  As has already been mentioned he knew the financiers in a society had a corrosive effect on society.  They had a tendency for exploitation and government regulation was needed to hold them in check.

For Adam Smith, self-interest is good for those that live by ‘rent’ and ‘wages’ but not for those that live by ‘profit’ as previously mentioned.  Smith thought those that live by profit had a destructive influence on society.  This is why Smith favored regulations for those who live by profit.  The government certainly plays an essential role for ensuring a fair market.  Of course, he recognized the issues with capricious regulations and the way they interfered with the normal market operation of efficient competition.  However, he would have never given financiers carte blanch, deregulated access to the market.  Adam Smith would have said, “I told you so” when the Gramm–Leach–Bliley Act of 1999, deregulated financial services.   It repealed part of the Glass-Steagall Act of 1933 that prohibited a single institution like a bank from acting as any combination of an investment bank, a commercial bank, and an insurance company. Basically, the repeal allowed banks to use customer deposits for risky financial ventures.  It also allowed banks to have conflicts of interest by ‘advising’ its customers to use its financial services and products without regard to more competitive and valuable investments.  Additionally, the government was implicated in these risky investments as the Federal Deposit Insurance Corporation (FDIC) backed up customer deposits.  The Dodd–Frank Wall Street Reform and Consumer Protection Act tried to restore financial oversight of banks and financial institutions and consumer protections.  One thing it did was to allow the government to liquidate these institutions that are covered by the FDIC in order to keep these institutions from having large scale failures that would jeopardize the ability of the U.S. government to bail them out.  Regulations not only provide a fair market but also protect the government from bankrupting itself from market excesses.  Adam Smith would have understood the need for this and would not be calling for deregulation as modern Republicans have been doing.

The issue here is that when individual self-interest promotes the healthy working of the market place then the government should stay of the way.  However, the government exists to make sure it protects “every member of society from the injustice or oppression of every other member of it”.  While it may be in the interest of oil companies to “drill baby drill” it may not be in the interest of the environment and therefore, other members of society to let them do it merely to increase their profits.  The government’s job is to make sure the market protects other members of society whose self-interest may be damaged by one group’s profit incentive in the market.

Adam Smith even recognized that the ‘free market’ was not a panacea that could solve all social ills.  He stated that a primary function of government was to take care of public works and public institutions where the “profit could never repay the expense” of doing the project.  It is certainly arguable that health care insurance providers and education could come under this rubric.  It is not the profit interest of health care insurance providers to cover certain risky population groups or chronic illnesses.  In order to maximize their profits it is in their interest to ‘cherry pick’ their clientele and drop clients that are a drain on the system.  It would be hard to believe that anyone could seriously argue that health care insurance providers have not had quite a long history that illustrates this point.  Additionally, while a very good private education is certainly feasible, the cost would prohibit many classes of society from being able to obtain an education.  Education for a profit certainly works for those that can pay but simply ignoring the others that cannot pay is not in the long term interest of a society.  Adam Smith argued that education is a public work when he we wrote:

 “The same thing may be said of the gross ignorance and stupidity which, in a civilized society, seem so frequently to benumb the understandings of all the inferior ranks of people. A man without the proper use of the intellectual faculties of a man, is, if possible, more contemptible than even a coward, and seems to be mutilated and deformed in a still more essential part of the character of human nature. Though the state was to derive no advantage from the instruction of the inferior ranks of people, it would still deserve its attention that they should not be altogether uninstructed. The state, however, derives no inconsiderable advantage from their instruction. The more they are instructed the less liable they are to the delusions of enthusiasm and superstition, which, among ignorant nations, frequently occasion the most dreadful disorders. An instructed and intelligent people, besides, are always more decent and orderly than an ignorant and stupid one. They feel themselves, each individually, more respectable and more likely to obtain the respect of their lawful superiors, and they are therefore more disposed to respect those superiors. They are more disposed to examine, and more capable of seeing through, the interested complaints of faction and sedition, and they are, upon that account, less apt to be misled into any wanton or unnecessary opposition to the measures of government. In free countries, where the safety of government depends very much upon the favorable judgment which the people may form of its conduct, it must surely be of the highest importance that they should not be disposed to judge rashly or capriciously concerning it.”[13]

While this may seem to promote a certain kind of equality, it is really “the duty of erecting and maintaining certain public works and certain public institutions, which it can never be for the interest of any individual or small number of individuals, to erect and maintain”.

The government is not a cancerous growth of society but just as essential as referees and rules are to games of sport.  Getting rid of government is cutting off your nose to spite your face.  It ignores the need for a market framework where fairness and protections are ensured.  It should restrain monopolies and market bubbles that would cause cost to be “the highest which can be squeezed out of the buyers”.  It is also responsible for filling in gaps that self-interest and profit cannot address.  Karl Marx and Adam Smith both addressed the inherent exploitation built into an economy.  Protecting individuals from economic exploitation is vital for an economy as socialism and Adam Smith understood.  Karl Marx went further with trying to embody elements of protections for ‘self-interested’ individuals into an economy.  Adam Smith understood the human need for aspiration, the need to dream, and tried to embody this in the economy of capitalism.

What is dreamed must pertain to me and not to an abstraction about the state or egalitarianism.  An ‘aspiration of the state’ is too abstract from the self-interested point of view.  However, the abstract notion of an ‘aspiration for the state’ is not inconsequential – it is the aim of morality or what Adam Smith termed sympathy[14] (more like what we think of as empathy).  Morality aims at egalitarianism in that it places oneself in the place of the other for Adam Smith.

“However selfish man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though they derive nothing from it except the pleasure of seeing it.”[15]

When I refer to morality, I am speaking specifically about the natural empathy that many people have for the suffering of others.  There are very few people that proclaim outright that if you do not work just go ahead and starve to death.  For most of us, we may think that those who do not work will not eat but few are willing to let children, elderly, handicapped or even lazy people die before our eyes.  The same holds true for health care.  We do not want to pay for others health care but the idea of just letting people die without it is abhorrent.  This is why we are willing to pay more for emergency room health care than to address the issues systemically and at a lower cost.  Most of us will not overtly proclaim that if you do not have health insurance go off somewhere and die.  Few will proudly state that if you do not have shelter go live on the street (just not my street).  While there is a certain chest beating, cathartic youthfulness about these proclamations it offends most people’s sense of responsiveness to these situations.  It may help some to think that suffering is the fault of the person suffering (as certainly may be the case for some) but pushing this very far starts to look like ‘protesting too much’ and really serves only to show that the pull of morality is felt only reacted to negatively and defensively. 

This feeling of responsibility for the suffering for others is what I mean by morality.  From the point of view of ‘my aspirations’, the suffering of the other is irrelevant.  From the ideal of pure self-interestedness there is no place for this feeling.  If the self is thought as the absolute metaphysic of individualism, the sole property owner, it does not serve the absolute interest of the self to care about the suffering of others; much less do anything about it that will not directly benefit the self.  While morality is an abstraction from the point of view of self-interestedness, it is nevertheless a notion that most are not willing to depart with.  Our self-interestedness tells us not to pay for anyone other than ourselves but the pull of morality will not let us ignore the suffering of the other.  Morality is the ghost of our group involvement.  It is the basis for the inevitability and indispensability of the state.

As I have discussed while our metaphysics of individualism compels us towards an aspirational future, our realistic, daily involvements are fundamentally based on language, community and group.  The capitalistic goal for moving into the upper class is itself a self-interested aspiration that embodies the notion of class, the group.  All this shows us that individualism is perforated with group involvement and community.  We are indebted to the other whether we acknowledge it or not.  While chest beating individualism may be fun for some, individualism, the sole property owner, is essentially a dream, a drama that gives us meaning in our ‘me-only’ self-centeredness.  However, individualism ignores the real ways in which we participate with others and are always already indebted to the other. 

Karl Marx went further than leaving the option of morality up to every self-interested individual.  Adam Smith as well understood the role of government in achieving the affluence and security of individuals in an economy, protecting them from exploitation and providing public works projects.  The communist notion of equalitarianism failed to make everything equal in terms of labor and preventing exploitation.  However, socialism attempts legal protections of groups and individuals that aim at fairness, equal opportunity, an equal playing field and protections in an economy.  It is important to note that ‘equal’ here is not some absolute ideal of equalitarianism as in communism but should be thought under the rubric of fairness.  Marx fleshed out possibilities for how this could work more than Adam Smith but Adam Smith would probably have more in common with the objectives of Karl Marx’ than many of the modern Republican, the neo-conservative, advocates of capitalism.

In any case, we are neither socialists nor capitalist; we are both.  The ideal of either is not where we live.  This is why there never has been a pure capitalism or a pure socialism.  All great economies have essential elements of both.  Beating others over the head with these labels may make some feel good but it is only a silly drama that fuels an inflated ego.  These kinds of accusations can also be used to manipulate less aware people but it is really only empty rhetoric.  The outcome of such practices is a chronic condition called hate and only hurts the hater in the long run.  I believe it is better to ‘see’ how we live and try to ‘understand’ our drives and aspirations as they show themselves without metaphysical hermeneutics, pre-cognitive dispositions and assumptions, working below the surface.  There is value in letting ourselves see and understand ourselves as we are and not in the service of some head game we play on ourselves.  In all great economies, socialism and capitalism are really only two different historical ways of thinking about the same thing – an economy that works.


[1] Adam Smith, Wealth Of Nations, [WN I.ii.2)

[2] The Forgotten Agrarian: Re-Reading Adam Smith, John C. Médaille, http://www.medaille.com/newadamsmith.htm, parenthetical numbers refer to section numbers in the cited Adam Smith work

[3] ibid

[4] Alas, you too young, free-market libertines who rail against the socialists in your rabid individualism – you too are a product of ‘group-think’ – it is called language – you just don’t know your indebtedness yet…

[5] Adam Smith, Wealth Of Nations, [WN I.vi.7-8: p 67]

[6] The Forgotten Agrarian: Re-Reading Adam Smith, John C. Médaille

[7] ibid

[8] II Thessalonians 3:10

[9] In accordance with Lenin’s understanding of the socialist state, article twelve of the 1936 Soviet Constitution states:

In the USSR work is a duty and a matter of honor for every able-bodied citizen, in accordance with the principle: “He who does not work, neither shall he eat.”

In Lenin’s writing, this was not so much directed at lazy or unproductive workers, but rather the bourgeoisie. (Marxist theory defines the bourgeoisie as the group of those who buy the labor-power of workers and engage it in the process of production, deriving profits from the surplus value thus expropriated. Once communism was realized, that is, after the abolition of property and the law of value, no-one would live off the labor of others.)

http://en.wikipedia.org/wiki/He_who_does_not_work,_neither_shall_he_eat

[10] http://www.marxists.org/archive/lenin/works/1917/staterev/ch05.htm

[11] Capital, Vol. I, Chapter 1, Section 4 (p. 78); Also see http://www.lrp-cofi.org/book/chapter3_transitiontosocialism.pdf

[12] Adam Smith, Wealth Of Nations, ([1776] 1976, 687–88)

[13] Ibid, (WN V.i.f.61: 788)

[14] Internet Encyclopedia of Philosophy, Adam Smith, http://www.iep.utm.edu/smith/   

[15] The Theory of Moral Sentiments, Adam Smith (TMS I.i.1.1)